I generally don’t pay much attention to the calendar that honors the saints, but I always take special note of the “feast day” that falls on this date. This holy person, familiar to all Christians, is referred to as “John the Apostle” or “John the Evangelist,” but I know him as “John the Beloved.” The only one of the Twelve to endure his Master’s passion until the end, the well-being of the Blessed Mother was entrusted to his guardianship, and, perhaps less obvious, Jesus also committed his mother to caring for John as her son (John 19:27). How singular his role! The Father would preserve his life to an advanced age after all the other Apostles were long slain.
Why do I regard John so highly? Yes, my name is John and have held this attachment since childhood, plus I’ve always taken pleasure in the Easter moment when John wins the footrace to the tomb against Peter. I also like how he comes to our attention as a seeker, transferring his interest (with Andrew!) from the Baptist (another John) to Jesus—hey, gimme a break, I’m named after two guys who weren’t against going where the path took them. But I know myself well enough to see that it’s the sacred personality of John that holds deep spiritual appeal for me. His fundamental message of love is more powerful than intellectual arguments, and he influences my conviction that love in action may be the only true religion. He was also the strongest—before the Holy Spirt came into the picture.
There are times when I think that there are two kinds of Christians, those that say to themselves, “I’d have been scared, too, and stayed away,” and those who say to themselves, “I’d have stayed with Jesus and let the chips fall.” For those of us who believe we might have had the courage to stand there and watch, the “disciple whom Jesus loved” is our saint. But I’m a man, and must now remind myself that Mary Magdalene also kept the vigil with Mother Mary. And then there are times when I think that this notion is flawed, for, as Robert Benchley wrote, “There are two kinds of people in the world: those who divide the world into two kinds of people, and those who don’t.”
